By Pius Adesanmi
A home always begets its Diaspora. To account for
certain pathologies and behavioural traits; to understand why a given
Diaspora ticks in a certain way, you must dig and trace their routes all
the way back to their roots. More than three hundred years after
separation, after the middle passage, after Massa, after the plantations
of the Deep South, after the Civil Rights movement, after this and
after that, there are still African American ticks you encounter and you
say: hello Africa, na your face be dis? Long time! No matter the
encrustations of time and new acquisitions of culture and experience, a
Diaspora is always a mirror of the home which begat it. The
source-culture always survives.
Career Jonathanism has its own Diaspora. The career Jonathanian
abroad is a mirror image of the career Jonathanian at home who begat
him. Hence, we face a reproduction of behaviours, of pathologies, of
attitudes which cover the entire spectrum of ugly realities that have
come to define project nationhood in Nigeria. Today, in London, a
fragment of Diaspora career Jonathanism was on duty at Chatham House,
ostensibly to disrupt General Mohammadu Buhari’s scheduled engagement in
that space of global intellection and voice support for the incumbent,
Goodluck Jonathan. In actual fact, they were responding to the call of
stomach infrastructure.
There is now ample video evidence of the fact that these Diaspora
career Jonathanians were there on the strength of financial inducement.
They were there for their own crumbs of the national cake that their
principal has been dumping inside every available pocket in Nigeria and
abroad like a mad fisherman sailor. However, what I do like about the
organizers of the London stomach infrastructural spectacle is their
devastating honesty – and even modesty! They requested stomach
infrastructure of only $20,000 and wrote a memo to that effect.
That these London career Jonathanians requested money and even
insisted on a paper trail which went public is a testimony to their
sound knowledge of how things work in President Jonathan’s world. They
understand only too clearly that there is no chance in this world that
the FFKs, the Fayoses, the Kasahmus of this world and other corrupt
lunatics running the show for the President at home would send twenty
thousand dollars to their London Diaspora outpost and actually invoice
just twenty thousand dollars! If those at home woke up on a good day, I
wager they’d send twenty thousand dollars to those poor souls in London
and invoice anywhere between five to ten million dollars. On a bad day,
the invoiced figure could be considerably higher. In due course,
predictable fights among them over the loot will lead to more leakages
and we shall hopefully learn how much was invoiced at home for the
twenty thousand requested by the Diaspora. Whenever this over-invoicing
goes public in a messy intra-Jonathanian fight as it is guaranteed to
happen eventually, the lonely Londoners now have a public memo to back
up denials: hey, we asked for only twenty thousand dollars o! So these
people at home claimed to have sent us ten million dollars? Chai!
I said that these diaspora career Jonathanians were being cautious
and honest by issuing a memo in which it is made clear that they are in
this Jonathan business to eat. I have more sympathy for them than many
career Jonathanians caterwauling all over social media from home. Not
long ago, some of them gathered in Port Harcourt – ostensibly for a
“retreat” – as if one does not know that where one or two Nigerians are
gathered in President Jonathan’s name, trailer loads of looted naira are
there in the midst of them. One of the assembled is a member of my
generation who had even nursed the ambition of being Governor of Lagos
state and had gone ahead to run a fairly above-mediocre Facebook
campaign for that office and had started to earn my admiration as a
compatriot doing things for altruistic purposes and not for the money.
While the back-patting for a successful Port Harcourt retreat for
President Jonathan raged on his Wall, one honest citizen advised them
and the Jonathan campaign to let the money trickle down to the grass
root. The fellow also complained that civil society groups were being
left out of the financial windfall. My take from that intervention is
that there isn’t too much honour among thieves in the sharing of the
Jonathan campaign loot by those working for him.
In essence, even in that hermetic circuit of Presidential campaign
slush fund eating, these characters cannot ensure democracy, equity,
justice, and fairness. It is each to himself, trying to carve as much of
the loot as possible into his own selfish pocket, not allowing it to
trickle down as we continuously hear from disgruntled career
Jonathanians, cheated out of the big pie.
Many have expressed disgust over the behaviour of the London career
Jonathanians today. We are informed that many of them were rented for as
little as a hundred pounds, some for two hundred pounds, etc. That is
plausible. Twenty thousand dollars is roughly ten thousand pounds.
Mirroring the behaviour of the home crew, the London organizer would
first have to pocket nearly half of whatever amount received in London
before distributing the remaining crumbs to the poor souls who went to
expose themselves to winter elements in front of Chatham House today.
But my question to those who are condemning diaspora career
Jonathanians for the self-demeaning act of allowing themselves to be
rented and exposed to the elements in London is this: why would you
expect the diaspora career Jonathanian to be different from the home
career Jonathanian who begat him? Don’t you think that it would be
illogical for this particular diaspora not to be a mirror of its home
and source-culture? At home, career Jonathanians are raking it in left,
right, and centre. Why would the Diaspora they have spawned not be
infected by the Ebola virus of stomach infrastructure?
In fact, given the fact that those on the Jonathan campaign train at
home are eating the campaign slush funds selfishly, unfairly, and
undemocratically, allowing very little to trickle down, as evidenced by
revelations whenever they inevitably fight over the loot, I hazard to
say that career Jonathanians in the Diaspora are now using the
philosophy of President Jonathan to get their own share of the loot.
Yams grow in yam mounds until they are dug out at harvest. Since yams
have learnt to grow without leaving the mound, Diaspora goats have
learnt to dig mounds without ceasing.
No comments:
Post a Comment